If you don’t know about ALYN Hospital in Jerusalem, I suggest you read all about it. ALYN is the only rehabilitation hospital for kids and teens in Israel. They create unique plans for each child depending on their individual needs, which often involve a variety of therapies and equipment. You can read all about the hospital and its amazing programs here: .https://www.alyn.org/

Last year my son and I raised a good deal of money for this fantastic organization. And all we needed to do was jump out of a plane! The experience was thrilling on so many levels. It was a blast being able to have that level of quality time with my son. Flying through the air was breathtaking. And being able to do all of this for such a great cause was possibly the best part.

Well, we’re back doing it again another time around. We’d love it if you could help. Last year we raised over $2,700 and this year we’re hoping to do even more. We’d love it if you’d help us make the world a better place. Please consider donating at: https://www.jgive.com/new/en/usd/donation-targets/15585/about.

My son Shlomo and I miss Kansas every day. I taught for two years at HBHA and I was a very active member of BIAV. Shlomo was HBHA’s 2014 first “Mensch of the Week.” I’ve lived in a lot of places throughout my years. Kansas City was the first place I ever left not wanting to. We miss you all a ton, and I’m truly happy to find any excuse to remind you all of how much you meant to us.

 

Yitchak Jaffe

Jerusalem, Israel

 

On April 15, I retire from Safehome. For the better part of my 19 years working at Safehome, Johnson County’s only domestic violence agency, I served as the Jewish outreach coordinator on domestic abuse. When I initially started, half my position involved this responsibility, due to Steve Israelite’s vision to fund this type of outreach and his collaboration with Sharon Katz, former executive director. The other half regarded my field of volunteer management. When the grant from Jewish Heritage Foundation ended, other places provided funding: Flo Harris Foundation, J-LEAD, and gracious anonymous donors. It remained a small but vital part of my professional life.

Like myself, the learning curve for our Jewish clergy was more straight than curved … how could this happen in the Jewish community when we believe in Shalom Bayit? No one talks about it, therefore it doesn’t exist. After a couple of years, and speaking to many groups who invited me to discuss the topic, I figured out how to explain this complex situation so it made sense, and allowed people to believe that yes, it does exist in our idyllic corner of the world.

You know what happened? As people learned about abuse, and the emergency cards started appearing in all the temples, synagogues and at The J (thank you, Marge!), people started calling, asking questions about abuse, the agency, and for resources, including names of rabbis who truly understood this horrible dynamic; i.e., someone spiritually s/he could talk with who would believe them. There were many successes with calls, some heartbreak, and definitely education. Education enables us to move forward with good decisions. As Rabbi (Vered) Harris wrote after she moved to Oklahoma, “Because of your advocacy and the educational programs you provided, I learned enough to at least help me know who to call and what questions to ask when I’m faced with a person living in an abusive relationship.”

Though I leave April 15, Safehome continues to serve the Jewish community. If you have any questions about the agency’s sensitivity to needs of people in our community, contact Babs Bradhurst, assistant finance director, who will serve as Safehome’s Jewish Outreach Resource (913-432-9300). She will answer questions involving kashrut, holidays and any other curiosity you have about the program or shelter service. Safehome’s volunteers will continue to distribute the emergency cards. Safehome’s hotline number is 913-262-2868.

Thank you to our community’s wonderful rabbis for your valuable support of Safehome’s program and learning along with me; thank you to all the wonderful groups who invited me to speak; and thank you to those volunteer groups who chose Safehome as their place to volunteer on Mitzvah Days these last 19 years.

 

Susan Lebovitz, CVM

Volunteer Manager

 

 

 

“Hacking Darwin: Genetic Engineering and the Future of Humanity,” by Jamie Metzl, Sourcebooks (2019) $25.99

A dear physician colleague recently died. His death may well be attributable to a genetic anomaly. The rare nature of the cancer he had and its insidious development has his best friends and closest research associates wondering about the genetic connection. Me too.

Jamie Metzl — an incredibly gifted young writer, technologist and futurist — believes that genetic engineering may hold promise for preventing or eradicating such tragic deaths and, in doing so, save lives for generations to come.

It’s an optimistic view that many share.

But my dear deceased friend would be the first to ask: So when we start changing people’s DNA, are we getting a little close to playing God? Especially if in the repair we rewrite genetic code for future generations? And, if you change this part of my genetic code, should you be able to change other aspects of my makeup? Should we really go there, even if we can?

Like it or not, Metzl writes, we are there and — now that our genetic identity cannot only be read but hacked — it’s time to get serious about addressing a host of questions about the future of humanity.

“Hacking Darwin” is a fast paced and fascinating look into the history of gene exploration, from the early days of Charles Darwin and Augustinian friar Gregor Mendel to the latest advances in CRISPR and CAR T-cell therapy offered legitimately by advanced academic research, medical and cancer centers around the world (and some not so legitimate experimentation as well).

Metzl’s expansive grasp of the issues and tight knit way of weaving the development of plant, animal and human genetic science into a tapestry worthy of thoughtful reflection kept me wondering where we were going next on this journey. He describes with fluid ease the concepts and impact of synthetic biology, gene mapping and alphabet soups of GMO and IVF. I learned more than I ever wanted to know about naked mole rats, but was captured by his descriptions of the diverse cultural factors and religious convictions that affect perspectives on this science.

It’s an ambitious book, perhaps a bit much for some readers, but I found it accessible and downright essential if we are going to engage in the discussions he calls for within our families, communities and society about what we ought and ought not to be considering.

Metzl encourages us to be curious and open to this journey. To contemplate what’s possible on the one hand and contemptable on the other. We have a sordid history in this country of accepting the arguments of eugenicists, and we’ve experienced evils worldwide when such theories have been allowed to run amok.

As we conquer the genetic code, as Metzl confidently claims we will, how could we possibly say no to mitochondrial therapies, the eradication of sickle cell disease or the annihilation of mosquitos that carry malaria?

My dear deceased friend would encourage us to explore the path that leads to human flourishing and caution us on the trail of self-indulgence and aggrandizement. I think Metzl would welcome that challenge, but he suggests a deployment of our best values, a dialogue that will be difficult, painful and conflict ridden, for we will not easily agree on the goals or the path. He admonishes that conversation must begin with urgency. We can’t leave it to chance, nor to tomorrow.

Darwin’s been hacked and the future of humanity is entrusted to us in ways never before imagined.

This need not be a dystopian moment, but to avert disaster we must set ourselves on a path to respectful dialogue, thoughtful reflection and authentic discernment. Safe journey to all of us.

John G. Carney is president and CEO, Center for Practical Bioethics.

Metzl to present lectures

Jamie Metzl, author of “Hacking Darwin: Genetic Engineering and the Future of Humanity,” will present free lectures titled “My Future, My Family: The Ethics of Engineering Ourselves” in Kansas City next week. The lectures will explore the genetics revolution and discuss the following questions: Will we use genetic engineering to expand or limit our humanity? How will genetic engineering affect diversity, equality and justice? Who will make decisions that could affect the entire human gene pool?

Metzl will speak at 4 p.m. Monday, April 1, at the Kansas City Public Library Plaza Branch, 4801 Main St., Kansas City, MO. On Tuesday, April 9, he will speak at 9 a.m. at Kansas City University of Medicine and Biosciences, 1750 Independence Ave., Kansas City, MO. Both lectures have limited seating, register at practicalbioethics.org/events-education/events-calendar.html. For more information, email or call 816-979-1357. Tuesday evening Metzl will also speak at the Center for Practical Bioethics’ annual fundraising dinner.

The lectures are presented by Center for Practical Bioethics and Kansas City University of Medicine and Biosciences and co-sponsored by BioNexus KC, KC Digital Drive, Linda Hall Library, The Barstow School and Young Friends of the Kansas City Public Library.

 

My mind is playing tricks on me.

Last week I spent three days in Washington, D.C., at the AIPAC Policy Conference, and I thought I heard speaker after speaker express support for the U.S.-Israel relationship.

I thought I saw 18,000 people, some Democrats and some Republicans, singing together.

I thought I saw more than 4,000 students from every corner of the U.S. come together to secure the future of the pro-Israel movement.

I thought I had breakfast with three progressive Israeli activists.

I thought I saw six freshman members of Congress — three Democrats and three Republicans — standing together expressing their commitment to bipartisan support for the U.S.-Israel relationship at a time when such bipartisanship is in short supply.

I thought that’s what I did for those three days.

But I must be wrong.

I read Dana Milbank’s March 26 op-ed column in the Washington Post, “Netanyahu’s AIPAC speech is a knife in the heart of the U.S.-Israel Alliance,” and realized I must have been somewhere else.

Focusing on the speeches by Prime Minister Benjamin Netanyahu, Vice President Mike Pence and Senate Majority Leader Mitch McConnell, Milbank found only ugly, overt partisanship and concluded:

“As the AIPAC hard-liners condone such chutzpah, cheering the dishonest and partisan jabs of Netanyahu and the Republicans, do they not see that this destroys the American political consensus that has preserved the Jewish state for 70 years?”

And I was left confused. You see, here’s how I spent my weekend:

Sunday morning I went to the General Session that began with AIPAC’s Howard Kohr giving a rousing speech decrying the partisanship that has overtaken American politics and is threatening the bipartisanship that is the hallmark of the pro-Israel movement. I heard Muriel Bowser, the Democratic mayor of Washington, D.C., share the same message. That afternoon, I listened as House Majority Leader Steny Hoyer shared his love of Israel and his commitment, as a Democrat, to continued support for the relationship between the two countries. The next morning New York Mayor Bill de Blasio, a proud progressive Democrat, took the stage and shared a similar message, as well as his commitment to fighting the growing scourge of anti-Semitism. Time and time again, Mayor de Blasio had to pause for extended standing ovations.

We heard from Sen. Tammy Duckworth, Rep. Eliot Engel, and Sen. Krysten Sinema. All of them are Democrats. We heard from Sen. Martha McSally, Ambassador Nikki Haley and Meghan McCain. All of them are Republicans. Sometimes the speakers from different political parties shared the stage. At other times they did not. But all of them spoke about their support for the U.S.-Israel relationship and the need to maintain bipartisan support for it, particularly at a time when bipartisanship is increasingly difficult to come by.

But none of those elements of my weekend made so much as an appearance in Milbank’s op-ed. Instead, Milbank writes:

“… the AIPAC crowd had ‘beyond a doubt’ become mostly pro-Trump conservatives, not the cross section of Israel supporters that AIPAC once drew.”

I must have been at a different conference.

During the conference I attended, I sat surrounded by Democrats AND Republicans. I had countless conversations with people who, despite our many differences in perspective, share my commitment to bipartisanship. I spent an hour speaking to Israeli students who wanted to learn more about being a progressive Zionist. I attended breakout sessions that addressed the challenges facing Israeli society and some of the ways in which people are working to address them. I lobbied a Democratic freshman member of Congress and was heartened to hear his commitment to the issues that brought me to Washington. The list goes on and on.

The AIPAC crowd has not “ ‘beyond a doubt’ become mostly pro-Trump conservative.” Yes, there are challenges, but these challenges are finding their way into every corner of discourse in the United States. AIPAC is one of the few organizations that is actively working to find common ground.

To be fair, Milbank is not entirely wrong.

Netanyahu was the divisive, bombastic individual we know him to be. But what do we expect from someone who used fear of “Arabs being bused in to vote” to gain support in the last election? His partisan rhetoric was disgusting but not surprising.

And Vice-President Pence and Sen. McConnell came to speak to an organization that is decidedly bipartisan and chose to use the time, in part, as an opportunity for partisan attacks on Democrats. (Pence even went so far as to quote the false narrative from MoveOn.org claiming that most Democratic candidates for president were boycotting the event.) Their words were divisive, rude and unhelpful in their partisanship.

But they weren’t the only speakers, and their divisive message was in stark contrast to the general tenor of the event. And what an event it was! Eighteen thousand people — Jewish and Christian, black and white, labor and management, and yes, Democrats and Republicans — came together to show their agreement that the values Israel and the U.S. share matter and strengthening our alliance makes the world a better place.

And so I read Milbank’s op-ed and so many of the other articles that were written about the conference and I am confused. The event they describe wasn’t my experience. And I am left trying to figure out where I was those few days. One thing is for certain: I wasn’t at the same AIPAC Policy Conference that Dana Milbank wrote about.

 

This article was originally published by The Times of Israel. Rabbi Daniel Cohen was ordained in 1993 by the HUC-JIR and has served Temple Sharey Tefilo-Israel since 1993.

Last week, President Trump and Secretary Pompeo took the bold step to affirm Israel’s sovereignty over the Golan Heights region. I support this administration and our longtime friend and ally, Israel, in this fight to protect their homeland.

I’ve stood on the mountains in the Golan where Abraham and his nephew Lot parted ways some 4,000 years ago. I could hear the cannons, missiles and tanks just miles away in war-stricken Syria. We learned how in a matter of hours, during the Yom Kippur War of 1973, Syrian forces overran the Golan, jeopardizing both Israeli and American security. But Syria’s attempt to reclaim the territory failed. 

This small range of mountains, less than 125 miles from Jerusalem, serves as a buffer between Israel and its many foes who desire nothing more than to wipe them off the face of the earth. There is nothing, militarily speaking, to stop any force from overrunning Israel once the Golan Heights are lost. This is especially important since Israel is America’s eyes and ears in the Middle East. America cannot stand by idly and allow Israel’s enemies to seize this important land.

From the 3rd millennium B.C.E., the occupants of the Golan Heights have included the Amorites, Arameans, Israelites, Assyrians, Babylonians, Persians, Alexander the Great, four centuries of no-name nomads and the Roman Empire. In the later centuries, Christians crusaded, Mongols ruled and the Ottomans conquered the land.

Starting in 1885, Jewish families bought and lived on land in the Golan Heights and stayed there until 1920 when riots drove them out. From 1920-1949, the boundaries of this area were defined by the French and the British, who debated who controlled what. At the center of this controversy? Water rights issues — something Kansans are quite familiar with.

In the 1940s, the French Mandate ended, and the Golan Heights became part of the newly independent state of Syria. The Golan Heights were then demilitarized by the Israel-Syria Armistice Agreement, which was great in theory, but it made the land dangerous, and the constant site of raids and loss of life for decades. 

The Golan Heights were given to France’s Syrian colony by the British in 1923. Syria then attacked Israel in 1967 and lost the territory. Israel’s liberation of the Golan Heights has lasted over 50 years. Now you must consider who truly does have the longest historic, and most vital strategic attachment to the land?

This is where most leftist naysayers will begin their history, and their faulty revisions matter to America for a variety of reasons.

I thank the president and Secretary Pompeo for their bold action and will continue to assure them that Kansans stand with them.

 

Rep. Roger Marshall represents the 1st district of the state of Kansas, which encompasses Western Kansas, in Congress. He visited with members of the Kansas delegation attending the AIPAC Policy Conference on Tuesday, March 26. 

It was a delight to attend the program by the JCRB|AJC, which featured Seffi Kogen, the global director of youth leadership for the AJC. He spoke about the challenges and opportunities for Jewish students and Jewish advocacy on campuses around the country. Although there were quite a few parents and teens at the event, we only wish that every family with college-age students attended.

What struck us as most important is that he did not just preach doom and gloom, rather he also focused on the positive events happening on college campuses for Jewish students. Not to say there is no anti-Semitism, but we were impressed at the work being done to bring about change in the messages that are currently being heard.

As he outlined the anti-Semitism of both the far right and the far left, he also stressed that it is an incredible time to be a Jewish student on college campuses today. Besides these anti-Semitic fringe groups, there are many more right- and left- wing groups, as well as others, that are pro-Israel.

Yes, students need to be prepared for what they might encounter. And they must understand that criticism of Israel is not wrong. What crosses the line is the chant to disenfranchise Israel as a state.

We are glad to know that our local AJC is soon to be part of the Global LFT program (Leaders for Tomorrow) that helps to empower our teens for global and national advocacy for Israel and the Jewish people.

Kol hakavod to the local AJC for bringing Seffi Kogen to Kansas. 

 

Ellen and Jay Portnoy,

Overland Park, Kansas

We, the rabbis who comprise the Rabbinical Association of Greater Kansas City, are heartsick at the tragic loss of life in a New Zealand mosque; a horrific, hateful event motivated by baseless Islamophobia that occurred as our Muslim brothers and sisters were coming together for prayer. We mourn this tragedy, and in this moment offer our support for all who grieve.

We extend our prayers that G-d, (and our community) provide comfort to all who mourn the Muslim community in New Zealand and our Muslim community here in Kansas City, as we in the Jewish community have been comforted in the past during times of mourning. (March 17, 2019)

 

The Rabbinical Association of Greater Kansas City

Rabbi Doug Alpert, Congregation Kol Ami

Rabbi Javier Cattapan, Congregation Beth Torah

Rabbi Stuart Davis, Temple Sinai

Rabbi David Glickman, Congregation Beth Shalom

Rabbi Moshe Grussgott, Kehilath Israel Synagogue

Rabbi Shaya Katz, Community Kollel

Rabbi Monica Kleinman, Congregation Beth Torah

Rabbi Jon Kleinman, Chaplain in Community

Rabbi Josh Leighton, Chaplain in Community 

Rabbi Mark Levin, Founding Rabbi, Congregation Beth Torah

Rabbi Alan Londy, New Reform Temple

Rabbi Herbert Mandl, Rabbi Emeritus, Kehilath Israel Synagogue

Rabbi Arthur Nemitoff, The Temple, Congregation B’nai Jehudah

Rabbi Beryl Padorr, Community Rabbi, Pastoral Care

Rabbi Daniel Rockoff, Beth Israel Abraham Voliner

Rabbi Jonathan Rudnick, Community Chaplain

Rabbi Neal Schuster, KU Hillel

Rabbi Sarah Smiley, The Temple, Congregation B’nai Jehudah

Rabbi Linda K. Steigman, MSS, Temple Adath Joseph

Rabbi Debbie Stiel, Temple Beth Sholom, Topeka

Rabbi Avi Weinstein, Hyman Brand Hebrew Academy

Rabbi Scott White, Congregation Ohev Sholom

Miracles re 

all around us. The Jewish people are a 

miracle; the world is a miracle; our existence is 

a miracle.

Our sages explain that there are three types of miracles. When nature changes, as in the splitting of the Red Sea, or the miraculous healing of someone the doctors gave up hope on, we are face to face with a miracle. Yet nature itself, as in the sun coming up each morning, is also a miracle! Nature represents G-d’s creation following a “predictable” pattern, something from nothing. Then there is a third type of miracle, the greatest of all. This is called a “miracle in nature.” It looks like things are happening naturally, but behind the scene is the absolute hand of G-d.

Such was the miracle of Purim. All the true events which transpired, as recorded in the holy Book of Esther, appear at face value to be natural outcomes of things happening. King Ahasuerus makes a party where, in a drunken state, he invites his Queen Vashti to appear. She refuses and is sentenced to death. The king makes a beauty pageant and chooses Esther as his new queen. Mordechai, her cousin, and leader of the generation, tells Esther not to reveal her identity, and the people she comes from. Haman, the wicked prime minister plans to kill all the Jews and Esther saves the day when she approaches the king and informs him of Haman’s wicked plan. The Jews are saved and a holiday is born with the Megillah reading, gifts of food to friends, charity to the poor and feasting on the day of Purim. This year, Purim begins on Wednesday evening, March 20, and continues on Thursday, March 21. All four mitzvot need to be done on Purim day, with a Megillah reading the night prior.

So why the dress up on Purim? Of course, the story of Purim is far more nuanced than the few sentences above. In 10 chapters, Esther and Mordechai tell the story of what happened. Our sages fill in the many details behind the scenes that help us see the hand of G-d in every detail and every step of the way. Thus leading to the downfall of the wicked Haman, and the salvation of the Jewish people.

The story of Purim is the ultimate miracle. Clothed in nature, the hand of G-d is concealed. Yet every discerning individual must surely understand that each occurrence led to the ultimate redemption of the Jewish people, like pieces of a puzzle when put together bring out the beautiful picture.

So it is in our lives. We are walking miracles. Each breath we take is a miracle. Every day of our lives is a miracle. Our body functioning properly is a miracle…

Let us recognize the hand of G-d in our lives and be grateful and happy to do His bidding.

And when we open our eyes, we will see that very soon we too will witness the overcoming of evil in this world and the true and final redemption with Moshiach, when peace will reign in the whole world. May it be very soon!

Happy Purim!

 

Blumah Wineberg, together with her husband Rabbi Sholom Wineberg, is a longtime Chabad emissary in Kansas City.

The profound rise in anti-Semitism in the world should greatly concern us all. Disguising anti-Semitic speech as free speech is indeed a slippery slope. Supporting a defense of this type of free speech is nothing less than a subversion of “free speech” and dangerously undermines our system of values. 

Is this paranoia? As we prepare to observe Purim and Passover, we should be mindful that while Jews in this country enjoy unprecedented freedoms, history repeatedly shows how destructive anti-Semitism can be. We must not be silent on this issue.

 

“Perhaps this is the moment for which you have been created.” 

(Esther 4:14)

Rabbi Abraham Joshua Heschel, one of the most influential rabbis of the 20th century, taught that the Jewish holidays ask us big questions that are of crucial importance to us as humans and as Jews. Sometimes we get so busy living the holiday that we may not take the time to dig deep and think about the questions the holiday is asking us to reflect on. Thus, as we celebrate each holiday, a good spiritual practice is to ask ourselves what that holiday has to impart to us this year.

It’s easy with Purim to feel that we have celebrated the holiday if we have heard Megillat (the scroll of) Esther and rejoiced at the Purim service. But is that enough? There are four mitzvot for Purim: hearing the Megillah, sending treats to friends (mishloach manot), giving gifts to the poor (matanot la’evyonim) and having a Purim feast (se’udat Purim). The Megillah itself tells us to do these things. I don’t think it is by accident that the majority of these have to do with creating or nurturing community.

One of the big questions that Purim asks us is “are we doing enough to support and help the people around us?” If Mordechai had not cared about the king enough to try to get a message to Esther, Ahasuerus would have died. And of course, it took great courage from Esther (she risks her life) to ask the king’s help to save our people. Purim teaches that activism is required if we are to survive and thrive in this topsy-turvy world.

We need our community if we are to flourish mentally, spiritually and physically, and we need to each be willing to help others if our world is to get better. So the mitzvot on this holiday encourage us to spend time with one another — to reach out to friends and to help those who are in need.

Recently, I heard Kevin Willmott, the co-writer of the movie “BlacKkKlansman,” speak. In speaking about the civil rights movement, he noted that “change only happens due to struggle.” We have to be willing to work hard if we want to see our society improve. The impetus for that forward movement, he pointed out, is usually that some group has been pushed to the side and decides to push back or speak out. We Jews know this story first hand. Purim and Passover remind us that we have been the disenfranchised. Sometimes we still are. But others also face tough battles that we must also care about.

One of the reasons I am a committed and proud Reform Jew is that, more than any other Jewish movement, ours has firmly and loudly espoused the belief that men and women and people of all nationalities and races are EQUALLY God’s children and EQUALLY deserving of respect and opportunities to succeed. We don’t just talk about this. We put money, advocacy, thought and whole Jewish careers into supporting rights for women, African Americans, immigrants, the LGBTQ community, etc.

When we hear the story of Esther we are reminded of the inner strength of women, the need to speak up for groups that are powerless, and the commitment we need to have to help both our Jewish community and the broader community. May we, as a Jewish community and individually, continue to be among those who speak out and work hard in the struggle for a better, more equal society.

Chag Purim Sameach!

 

Rabbi Debbie Stiel is the spiritual leader of Temple Beth Sholom in Topeka.