Fund formal, serious Jewish learning

I take sincere exception with Mr. Stettner’s vision of the future of Jewish education in Kansas City as published in his email blast of May 24 and reprinted in the Chronicle on May 31. The new venture that the Jewish Community Center and Jewish Federation are joining forces to do is not a valid replacement for serious Jewish learning and study. I am very concerned about the value and quality of formal Jewish learning in our community. The joint programming of the JCC and JFed are informal in nature and devoid of serious textual study.
A life lived Jewishly is not only about the “joy in Judaism.” That would erase thousands of years of engaged daily Jewish living and scholarship in a single pithy phrase. The Torah has been kept alive and keeps us alive only with a community of knowledgeable and committed interpreters — not simply seekers of “joy,” but seekers of an intelligent life, thoughtfully engaged in every moment.
What type of Jewish community are we handing to the coming generations? What actions that we take as a community today — in collaboration — can BEST deliver a vibrant and viable authentic Jewish framework? The answers to that challenging question will not always respond to our immediate, self-gratifying needs. Rabbi Abraham Joshua Heschel, one of the greatest minds of the 20th century, cautioned us when he said, “Life is a challenge, not just a satisfaction.” With Rabbi Heschel and our other rabbanim as my teachers, I challenge the “collaborators” to fund formal, serious Jewish learning in our community with the ultimate outcome of a literate Jewish Kansas City wherein we confront our true selves and therefore confront God. “Build for me a sanctuary and there I will dwell (Exodus 25:8),” and there I will meet you and speak with you.”
(Exodus 25:22).

Marla Brockman
Leawood, Kan.

Don’t forget Alan Gross

Alan Gross is my brother and I would like to take this opportunity to say thank you to The Jewish Chronicle for publishing articles about the terrible situation Alan is in and has been since he was arrested in Cuba in December 2009. (Editor’s note: Gross was sentenced last year to 15 years in prison on charges related to his efforts to connect the island’s small Jewish community to other communities through the Internet.)
I live in Dallas but have friends, Jackie and Sheldon Fleschman, who are from Kansas City and still receive The Chronicle. Every time you post an article about Alan, they cut it out and give it to me. This past time, I asked them to give me the entire paper as I wanted to say thank you for your coverage. It is so important to keep the news of his situation in the public eye in hopes it will help with his release, somehow.
On a more personal note, it really helps Alan to know that people have not forgotten him.
On behalf of Alan and our family, we say, keep up the good work; it is appreciated.

Bonnie Rubinstein
Dallas, Texas

She seems like a most unlikely hero. She smiles at the world, with quiet dignity. She is filled with compassion, patience and wisdom. She tries to always find the compromise position. And seems to be the one to go the extra distance to get there. Nonetheless, Rabbi Miri Gold has become the “poster-rabbi” in the fight for equal rights by the Reform and Conservative movements in Israel. And now, she is their hero.

Last week, after a protracted five-year legal battle fought by the Israel Religious Action Center (IRAC), the attorney general of Israel agreed to recognize Rabbi Gold and 14 others as “rabbis of non-Orthodox communities” and begin paying them for their services to the Jewish people.

For years, the State of Israel has financed the salaries of thousands of rabbis throughout the country. These rabbis serve in cities, towns and regional councils all over the country. Until last week, all of these rabbis have been Orthodox men. In May 2005, IRAC submitted a petition on behalf of Congregation Birkat Shalom, Kibbutz Gezer and Rabbi Gold. The petition called for equal funding of religious services provided by rabbis, regardless of their denominational affiliation.

Rabbi Miri Gold was born in Detroit, where she was raised in a Conservative-affiliated family. In 1977, she made aliyah and settled with her husband, David Leichman, in Kibbutz Gezer. In 1999, she was to become the third woman ever to be ordained by Hebrew Union College-Jewish Institute of Religion in Israel.

During her studies, and even before, she developed as the spiritual guide of the Gezer community. When she was ordained, and could be their “official” rabbi, the State of Israel would provide no funds. Their position was that only Orthodox men could fill that role. When the secretary for the Gezer Regional Council wanted to list her on their website as “Rabbi Miri Gold,” Miri was reluctant. True to her gentle nature, she wanted only to serve her congregation, Birkat Shalom, and didn’t care to create controversy. She and her husband had three children, a wonderful community of friends both in Israel and abroad. But, Miri Gold also possesses a strong moral compass. When an injustice occurs, she will work tirelessly to find a solution. When IRAC came to her in 2005, asking her to become the test case for non-Orthodox rabbis being recognized by Israel, she agreed.

Leaders of the Reform and Conservative movements in North America and Israel hailed the decision, handed down last week. They view it as another major milestone in their ongoing efforts to acquire equal status within Israel, alongside of the Orthodox establishment. As Rabbi Rick Jacobs, president of the Union of Reform Judaism (URJ), wrote in Ha’aretz newspaper, “It was truly an amazing moment to hear the news that Israel is prepared for the first time to give state recognition to a Reform rabbi; how fitting that the moment came on the heels of Shavuot, when we celebrate the gift of the Torah to the Jewish people.”

However, there is still much work to be done by the movements. There are some asteriks to the ruling regarding Rabbi Gold’s status. First, she and the 14 others are going to be paid by the Ministry of Culture and Sports, not the Ministry of Religious Services. Second, they will be called “rabbis of non-Orthodox communities.” Third, they will have no authority over religious and halachic matters. Finally, this ruling applies only to smaller communities and religious councils. It does not apply to any of the larger cities in Israel. Indicative of the work still to be accomplished, the Hebrew-edition of Ha’aretz newspaper published the article about Rabbi Gold on its front page but the picture it chose to print was of a male non-Orthodox rabbi, Rabbi Levi Weiman-Kelman.

All that does not discourage Rabbi Gold. She is thrilled at the outcome of the court case. As she was quoted upon hearing the news, “What joy! Finally there’s more than one way to be a rabbi in Israel.” In truth, though, there is only one way for Rabbi Miri Gold to be a rabbi ... and that is the way she has done so for over a decade ... with smiles, with quiet dignity, compassion and wisdom ... with finding the compromise position that comforts and nurtures all concerned.

This week marks the 45th anniversary of the Six-Day War, the seismic event that has shaped the subsequent history of the Arab-Israeli conflict. (The first day of fighting was June 5, 1967) The war’s immediate results, Israel’s quick defeat of three Arab armies and its U.N.planned takeover of territories with large concentrations of Palestinian Arabs, raised issues that are still unresolved today.

Over the decades a widespread misconception has developed that an expansionist Israel “occupied” Palestine in 1967, and that an end to that occupation will bring a just peace to the region. However, what actually happened 45 years ago is entirely different.

In 1967, there was no Palestinian state. The Arab world had rejected two decades earlier the U.N.’s two-state solution to create an Arab state alongside a Jewish state. Indeed, Arab leaders could have created a Palestinian state in the West Bank and Gaza between 1948 and 1967. Neither, in 1967, were there any “settlements” that today provoke the ire of Israel’s enemies, other than tiny Israel itself, 9 miles wide at its narrowest point.

The West Bank and East Jerusalem were in Jordanian hands in 1967, and Jews were denied access to their holy places in violation of solemn international agreements. The Gaza Strip was under harsh Egyptian military control. The Golan Heights, held by Syria, were used to shell Israeli farming communities.

And the 1967 lines separating Israel from its neighbors, often called the Green Line, were not formal boundaries but rather armistice lines indicating where the armies stood in 1949, after the new State of Israel fought off the five Arab armies that sought to strangle it at birth.

In the weeks leading up to June 1967, Egyptian President Gamal Abdel Nasser announced a blockade of Israeli shipping in the Straits of Tiran, which provided Israel’s only maritime access to trading routes with Asia and Africa. The blockade alone was an act of war. He also demanded that the U.N. remove its peacekeeping forces from the Sinai. Shamefully, the U.N. complied, leaving no buffer between the mobilizing Egyptian army and Israel.

Nasser and his Syrian allies publicly announced to their own people and to the world that the coming war would bring Israel’s annihilation. “The existence of Israel has continued too long,” proclaimed Radio Cairo on May 16. “The battle has come in which we shall destroy Israel.” Twenty-two years after the Holocaust, another enemy contemplated the destruction of the Jews.

After Israeli pleas for international help in challenging the blockade went unanswered, its leaders felt compelled to launch a preemptive attack before Egypt could get its planes in the air. Despite Israel’s clearly expressed pleas to Jordan’s King Hussein to stay out of the conflict, the king tied his country’s fate to Egypt and Syria. Thus, the war’s end found not only Gaza, Sinai and the Golan under Israeli control, but the West Bank and East Jerusalem as well.

Perhaps naively, the Israelis believed they could barter their newly acquired territories in return for peace. But even dramatic defeat could not persuade the Arab world to accept the reality of a Jewish state. The Arab Summit Conference in Khartoum on Sept.1, 1967, resolved “No peace, no recognition, no negotiations” with Israel.

To be sure, in later years Egypt and Jordan bowed to the inevitable and negotiated with Israel, resulting in peace agreements. Israel has shown its readiness for territorial compromise in exchange for guarantees of peace by relinquishing the Sinai and then Gaza. And it remains ready to negotiate with the Palestinian leadership, which, sadly, avoids face-to-face talks and refuses to even acknowledge Jewish historical ties to the land.

Those who seek to rewrite history suggest that there was a “Palestine” occupied by Israel. There was not. They further assume that Israel violated international borders in 1967. There were no borders, only armistice lines. They claim Israel was the aggressor but, in fact, it acted in self-defense and fought off the Arab aggressors. They consider Israeli settlements the cause of the conflict, even though there were no settlements before 1967. The conflict was, and remains, rooted in the refusal to countenance a Jewish state, whatever its size, in the Middle East.

As politicians, diplomats and journalists continue to grapple with the consequences of the Six-Day War, a clear picture of the dramatic events of that time is essential for moving toward a resolution of the conflict.

Marvin Szneler is the executive director of the Jewish Community Relations Bureau|American Jewish Committee.

Hearty mazel tovs

After nearly 25 years here in Cincinnati, I recently decided I should be receiving The Chronicle and stay in touch with my hometown. In the just few weeks I have received issues, unfortunately several of my acquaintances have appeared in the obituary columns.

On a happier note, it has been a pleasure reading about my cousin Elana Nemitoff’s admission to the HUC rabbinical program and the additional nachas that my fourth-year student rabbi granddaughter was one of her interviewers. Mazel tov to the entire Nemitoff family.

In the latest issue I received (May 17), on the front page was a photograph and inspiring story of my last employer in Kansas City, Michael Klein. I was well aware of Michael’s contributions to the local community and I certainly enjoyed the time I was in his employ and my personal involvement in several projects while under his direction. I am happy he is being recognized and offer my personal mazel tov as well.

The Temple, Congregation B’nai Jehudah is fortunate to have a person of Michael’s fortitude and I wish him and the Temple many more years of active involvement.

Sam Kocherov
Blue Ash, Ohio

Last week I addressed the Annual Meeting of the Jewish Community Center to talk about a new collaborative “Jewish Life and Learning” program between Federation and the Jewish Community Center. I would like to share these remarks with you so you can understand what we are doing as well. I believe it is a model for other communities to emulate.

When at conferences with other Jewish communities around the country, I often share with people how lucky I feel about being the CEO of the Federation in Kansas City. If any of you have ever lived in other Jewish communities, you would be hard pressed to find a community with the kinds of institutional relationships we have in KC. Whether it is the Jewish Funders Council where the Jewish Federation, Jewish Community Foundation, Menorah Legacy and Jewish Heritage Foundations come together; or agencies that share a program and staff as is the case of our Jewish Employment Service (where Jewish Family Service and Jewish Vocational Service have partnered to bring  jobs to our Jewish unemployed); or the Rabbinical Association that jointly programs around specific holidays together — we are a community that tends not to let institutional barriers get in our way.  We are lucky in Kansas City to have a culture that strives towards cooperation and collaboration

In fact, I just came from a meeting today where we attempted to define that word — collaboration. To paraphrase one of the meeting participants  — collaboration is about “all sides having skin in the game… jointly risking one’s reputation…sharing resources, planning and working together to accomplish mutually agreed upon goals.” This new venture that the JCC and the Federation are embarking upon is doing just that.  We are learning what it really means to play well in our community sandbox.

This process actually began four years ago — under Bob Grant’s leadership of the JCC and Bill Carr’s of the Federation — when our respective officers first convened to discuss the possibility of closer ties. After the first meeting, we kind of shook our heads and said okay — so now what? We had not really followed Covey principals and thought of what was the “end in mind.”  Today under Gary Weinberg’s leadership of the JCC and Miriam Scharf’s leadership of the Federation the staffs and volunteers of our two agencies understand the goal and are moving a powerful agenda forward. A collaborative lay team with Cindy Bodker and Mark Eisemann as the chairs will help oversee and review this process.

As our staffs met to determine what should and could be accomplished, the logical starting point was Jewish education, identity and cultural arts.

Both our institutions have strong professional leadership in these areas and as we both went through a strategic review of the future of our programs, our ideas took shape. A work team guided from JCC staff headed by Jill Maidoff and another representing Federation’s CAJE staff headed by Alan Edelman have been working hard for several months to find common grounds where we can work together and expand the quality of what each other is doing. We also knew that the combined Jewish educational and community experience of Jill and Alan, which is extensive and deep, placed the project in good hands.

This joint effort was not easy at first, what we are doing is almost akin to a merger; we had different cultures, turf to protect, egos to contend with, but in the end, after spending a great deal of time together, we have a very good working staff group. Now let me be clear — not all programs will be done together in these areas but all programs will be open to input from the other side. There will still be some programs that are the JCC’s and others that are just CAJE but more and more you will see and feel the impact of each organization on the other.

For the first time joint grants have been proposed to funders, which we hope will soon see positive results, staffs are meeting regularly and program development and enhancements are under way.

The programs we are collaborating on include those for children, families and adults. They compose an informal Jewish education, culture and identity building platform which I believe is not to be found anywhere else in the country at this moment. Yes, there are Federations that now operate JCC’s and JCC’s and Federations that have merged. Most of these situations have been structural changes driven by scarcer financial resources. Few are motivated beyond the financial reason to look at how effectively they are delivering programming to their community and can they make it better, not just more cost effective. I believe ultimately we are going to do both and will have a better product.

In the coming months you are going to see us make more extensive use of the PJ Library program, including a first time young family Shabbaton. We will create new adult learning opportunities, enhance Jewish aspects of cultural arts so we will not just have a play or musical with hints of Jewish themes but will have programming built around it, including, for example, a “Jewish Mother Month” coinciding with the show “Gypsy.” I could go on but it is just enough to tease you and ask you to stay tuned.

I want to thank my partner in this, Jacob Schrieber, who has had the vision and the desire to put more Jewish in the “J” and his volunteer leadership starting with Gary Weinberg who has provided the muscle to do it.  Together we can go from strength to strength and enhance informal Jewish learning and as I have often heard Jacob say — put the joy in Judaism!

Todd Stettner is executive vice-president and chief executive officer of the Jewish Federation of Greater Kansas City. This article originally appeared on the Jewish Federation e-blast and website.

Not just another genocide

I often write about the uniqueness of the Holocaust and state that the Holocaust is completely different from other genocides. This position is controversial to some people. There are those who believe that the only way to preserve the memory of the Holocaust is by making it a universal lesson regarding the tribulations throughout the world. Whether I am right or wrong, only our children and grandchildren will know. Seventy-five years from now, I predict that regardless of Yad Vashem, the United States Holocaust Memorial Museum, and all the other museums and books, the memory of the Holocaust will not be preserved. It will be regarded as just another genocide in the history of genocides.

Unless we preserve the memory of the Holocaust and tie it to Jewish observance and ritual by including the Holocaust in prayer service or as I have done, creating a Holocaust siddur and Haggadah (which is available free on line: holocausthaggadah.com) the Holocaust will become a mere date in history. It has to be tied into a revitalized Judaism to keep it alive. At this point in my life I personally no longer stress the pain, suffering and horrors of the Holocaust. Today I speak of the importance of learning about the heroic individuals who survived the Holocaust to make better lives for themselves and their families. Many Holocaust survivors have created synagogues, yeshivot and day schools and still support them financially. We need to learn about those who resisted the Nazis, not only about the crematoriums. The memory of the Holocaust will be kept alive by future generations if we have pride in the accomplishments of the survivors and preserve Judaism.

This lesson was taught to me by my parents, Jacob and Rachel Rosenberg, and my cousins, Fred and Maria Devinki of blessed memory. I would like to take this opportunity to congratulate my cousin, Sam Devinki, on recently being honored by the U.S. Holocaust Memorial Museum as well as being voted president for life of Kehilath Israel Synagogue. In addition to his immense fundraising for the U.S. Holocaust Memorial Museum and Kehilath Israel Synagogue, he learned from his parents to give with a generous heart. I know he would have wanted his mother, Maria Devinki, to live to see all this. I pray that his parents, in the world to come, are aware of his accomplishments. The Devinki/Pack/Kolkin families are all to be congratulated for their dedication to Judaism.

Rabbi Dr. Bernhard Rosenberg
Edison, N.J.

Disgusted with Brownback

I was angry and upset after reading your article in the May 10 issue of The Chronicle referring to an event “held on the steps of the Kansas capitol and featuring Kansas Gov. Sam Brownback as master of ceremonies.” The event was held in conjunction with the National Day of Prayer, signed into law by President Truman in 1952, with its purpose being to invite people of all faiths to pray for the nation. However, the event in question was organized by a group called the Capitol Commission, a national non-profit devoted to “Reaching Capitol Communities for Christ.” Needless to say, no non-Christian groups were included.

Though I live in Missouri, I am disgusted with Gov. Brownback’s flaunting and imposing his Christian values on the residents of Kansas, a state which is rapidly becoming the brunt of jokes by comics all over the country. I am quite sure if we applied the “What Would Jesus Do” question to his behavior, we could guess the answer.

The fact that Brownback supports Israel is no doubt based on his evangelical belief system, so he gets no points for that. Since he is now not a senator, with the opportunity to help Israel’s cause, we no longer have even that weak reason to give him our support.

As for supporting Jewish causes, Gov. Brownback ignores the basic Jewish tenant of tikkun olam . His relentless efforts to subvert any hope for family planning, plus the gutting of the safety net for many Kansas citizens, attacks on public education and the arts clearly illustrate that repairing the world is of no importance to him.

Separation of church and state? Tikkun olam?  Nah, he’s never heard of either. But I sincerely hope he will hear from Kansas citizens who deplore his stands.

Judy Sherry
Kansas City, Mo.

Mazel tov

My heartfelt mazel tov to Rachael Klein and Elana Nemitoff on their acceptance to Hebrew Union College-Jewish Institute of Religion as students in the rabbinic program. As Rabbi Nemitoff indicated in his comments to the congregation several weeks ago, it was 36 years ago when he and I entered the rabbinic program, leading to our ordination in 1981. I was elated to see that two students from B’nai Jehudah will be entering in the same year once again! I have had the privilege of meeting and speaking with Elana (including at a NFTY-Missouri Valley Chavurah and the 2011 URJ Biennial) and Rachael (at the Hava Nashira Songleaders’ Workshop in Oconomowoc, Wisc., last year). I know that they will both enhance the knowledge, commitment and spirit of the American Jewish community as a continuation of their Jewish involvement until now. Congratulations to their families, and best wishes to each of my future colleagues for hatzlachah —success — as they begin this path of learning and service!

L’shalom,

Rabbi Larry Karol
Las Cruces, N.M.

Always room for improvement

Thank you for reprinting “Why dissent is essential” by Peter Geffen in last week’s issue (May 10). Despite the importance of defending Israel when it is wrongfully accused in the public arena, we have a sacred tradition of being critical of our leaders when they forget the basic tenets of our faith. From the ancient prophets to today’s many non-governmental organizations in Israel and throughout world Jewry who speak out for the poor and those denied basic human rights, one can love Israel and still be critical of some of their policies. Loving our children, family members or friends, doesn’t mean that we don’t point out their flaws to make them better people. We are proud of Israel’s many accomplishments but there is always room for improvement, especially since we have always proudly held ourselves up to a higher standard.

Alan Edelman
Leawood, Kan.

A little-known special

hospital in our midst

ICUs are intended to be short term. It is scary to hear that your situation cannot be accommodated in a regular hospital room and instead calls for a move from ICU to a long-term acute care (LTAC) facility. There are only five such facilities in the metropolitan area, only one of which is conveniently located for most members of the Jewish community.

How fortunate we are to have the Specialty Hospital of Mid-America on 103rd Street just east of Metcalf. It specializes in pulmonary and cardiac care, with a separate unit for Alzheimer patients. Gil Shoham received excellent care in this 54-bed gem staffed by competent and caring physicians, nurses, technicians and support staff. His room, which I was able to decorate with photos and hand-made posters, had a large window overlooking a courtyard with flowering trees. A second bed was brought into his room so that I could be with him around the clock, and both of us were shown the utmost consideration.

No one wants to need an LTAC. However, in the event that you do, turn to the Specialty Hospital of Mid-America with confidence.

Sharon Lowenstein Shoham
Leawood, Kan.

Voice your opinion

We welcome letters to the editor for publication. Letters must include the writer’s full name, address and daytime phone number or email address. Letters are edited for content, style and space.  Send your letters to Editor, Kansas City Jewish Chronicle, 4210 Shawnee Mission Parkway, Suite 314A, Fairway, Kan. 66205 or email .

Don’t sell out our heritage

The JTA News & Features article on the movie plans for “Judah Maccabee” published in The Chronicle April 26 including Mel Gibson’s involvement in it shows that Hollywood Jews are still like the movie moguls during World War II. They fall all over each other praising Gibson and do all they can to dismiss his Holocaust denials and public anti-Semitism. During World War II, the Jews in the movie industry pushed being Americans while shelving any mention of their Jewish roots. It is sad to read that in 2012 that Hollywood Jews who support Gibson refused to be quoted. We can only hope that inner shame caused them to hide their identities.

It may not make a difference to Mr. Holocaust Denier, but we will NEVER see another movie with which he is associated. He will continue to laugh all the way to the bank, and will secretly add thoughts about how money can make Hollywood Jews sell out their own heritage.

Alan and Jackye Goldberg
Overland Park, Kan.

Concert healing salve

I would like to sincerely thank Jill Maidhof, Jacob Schrieber and other staff of the Jewish Community Center for bringing the Yuval Ron Ensemble to the Kansas City area and more particularly, to the JCC on April 3. This group of superb musicians from Jewish, Christian and Muslim backgrounds with roots in the Middle East, does much more than just make beautiful, inspiring music. They provide exactly the kind of healing salve which our conflict-ridden, traumatized world needs, especially in relation to the Middle East where religious tension often stokes the fires of war and aggression originating with political conflict.

I had a chance to talk with Yuval Ron after the show and he shared that he was inspired to start the ensemble after the second intifada in Israel and the Palestinian territories, out of concern for ongoing risk to innocent lives. He didn’t mention which “side” the lives were on. I would say both, but in any case these distinctions were also absent when listening to mostly Hebrew and Arabic songs from all three Abrahamic faiths: the same sense of sacredness and peace pervaded the music from each tradition and judging from the response of the audience — a rather large one for a Tuesday night — I was not alone in appreciating this.

It’s natural to rally around our own tribe/religion/nation when we are under attack and it is probably human nature to hold resentment and anger toward “the other” when members of their group have hurt us. But it’s also natural — even inevitable — to appreciate the humanity in others when we see and hear it in their sacred music and traditions. Then we start looking for a way to connect and work with them rather than finding new ways to fight them. And fuel of resentment, which keeps conflicts burning, begins to die out.

Thanks again to visionaries like Yuval Ron and his troupe for keeping hope and peace alive and to those community leaders who had the vision to see the importance of bringing this precious type of experience to our community.

Shalom, salaam, peace.

Jim Fleming
Kansas City, Mo.

Members of the Kansas City Jewish community took a collective step forward on April 17, with “Powering Our Future: A Community Dialogue.” More than 150 people came to the event, organized by a small group of emerging leaders with an eye on the future of Jewish institutions, organizations and programs.

As a member of the organizing group, EJL 2.0, I can speak to the challenge given to us by the Jewish Federation of Greater Kansas City to create a communitywide conversation about issues we’ve tried to address in the past: Leadership development; engagement; fundraising; effects of interfaith marriage; and creating a Kansas City that’s thriving Jewishly. It’s a tall order, but one that needs attention if our city is to continue its tradition of rich Jewish presence.

Practicality forced us to consider how to create an atmosphere in which there could be constructive dialogue, fueled by thoughtful speakers, and attractive to more than the usual suspects. We needed to attract current leaders of our organizations and congregations, while sending a message that this was an attempt to do things differently. We spent a great deal of time considering how we satisfy expectations of traditional leaders and give a meaningful push to the process of designing for our future.

A great illustration of this challenge comes in how we worked through selection of the venue: Do we use the facilities of the Jewish Community Campus or do we find another space? We considered the probability that choosing a different space might mean losing an audience who prefers familiar and specifically Jewish places; yet staying at the JCC might not reach an audience looking for a new experience. Once the decision was made to try something different, we faced the question of geography: How far will people drive for a weeknight event? Throughout the process, we faced challenges, questions and obstacles but ultimately settled on the Todd Bolender Center for Dance and Creativity, a modern space housed in the old Power House for Union Station. It pushed all the boundaries we’d identified and there were plenty of reasons to pull back from the choice; but ultimately it satisfied one of the most important messages of the evening: It is possible to preserve historic infrastructure while giving a home to something contemporary, all with an eye toward what’s next.

Judging by the turnout, our risk paid off. Participants were treated to an array of talented speakers: Sandy Cardin of the Charles and Lynn Schusterman Philanthropic Network; Eric Rosen of the Kansas City Repertory Theatre; and Marcella Kanfer Rolnick of GoJo Industries (inventor of Purell hand sanitizer) and the Lippman Kanfer Family Foundation. Each speaker talked about effectively shaping their organizations’ futures with respect for their origins; the importance of freshness; and working together differently, rather than working on different things.

The speakers followed a format practiced by the TED organization, in which an idea is conveyed in a talk that lasts no more than 18 minutes. The pace encourages a talk with energy and a clear point, something we believed would make the event more interesting. But the talks and the speakers were there to encourage us to respond, and in order for there to be dialogue, we needed to take those thoughts and ideas into smaller groups and spaces. As an organizer of the event, one of the most exciting things I witnessed between the speakers’ talks and the subsequent breakout sessions was the crowd that stayed when nothing stood between them and an early exit. A huge percentage of attendees commingled in the lobby, engaged in conversations energized by their thoughts; and actively sought the discussion rooms where they’d continue to spark ideas, collaborate and learn applicable processes. We’d managed to do something differently, and the people who trusted us valued the experience enough to stay.

I think there’s power in knowing that about our community: Knowing that we’re not merely creating a future based on generational succession planning, but actually co-creating the programs and institutions with the potential to fulfill our needs and our vision. That’s how we take a vibrant, successful community conversation that began one Tuesday night in April, and fuel the process of respectful change.

(Video of Powering Our Future will be available soon at the Jewish Federation’s website, jewishkansascity.org, and the Powering Our Future group Facebook page. Photos from the event and ongoing conversation are posted as well. Tweets from the event can be retrieved under #jewishfuture and continued tweets and sharing are strongly encouraged.)

Kristin Schultz is a member of EJL (Emerging Jewish Leaders) 2.0, and serves on various boards and committees in the Jewish community and the greater Kansas City area.

As Israel prepares to begin its 65th year of modern-day independence, there can be no disputing that this nation remains confronted with a myriad of challenges and threats to its very existence. But despite the perceived pall of fear and tension which seem to hang eternally over Israel, I can confidently say, as someone who has been blessed to contribute to its modern renaissance, that Israel’s daily reality is one of hope and promise for a brighter future — a reality in which most Israelis live.

Recently, I appeared in a new film which will soon be showing across the world: “Israel Inside: How a Small Nation Makes a Big Difference.” The film attempts to pin down the elusive key characteristics that make modern Israel a nation unlike all other nations.

I’ll name a few: chutzpah, transforming adversity to advantage and powerful family links. While many explanations have been offered as to why our nation has accomplished so much in such a short amount of time and in a challenging and hostile environment, I believe that the issue of national character and personal determination shouldn’t be overlooked.

Undoubtedly, there is an underlying Israeli (or many would say Jewish) characteristic that can only be defined as chutzpah. To the uninitiated, this term is often mistranslated as brashness or even rudeness. Yet, those who truly appreciate what motivates chutzpah know that this is a character trait driven by an unwavering determination to get things done — and ensuring that “no” cannot be the answer. Chutzpah can also be used positively to challenge the status quo and look for new ways to do things better and reject the skepticism of the naysayers. This is a big part of what makes Israel so successful and unique.

I can certainly relate to this character trait — it’s what made me push ahead when I founded Birthright Israel and since then, it’s a vision that I have been blessed to share with hundreds of thousands of young people since the program’s launch.

In the spirit of this film, Israel’s 64th anniversary should be used to dismiss the notion of a modern Israel solely defined by the conflict that surrounds it. In little more than half a century, a country has been created that is a burgeoning haven of scientific innovation, a marketplace of ideas that attracts the world’s leading minds and a center of some of the world’s most contributive medical discoveries.

An arid land of desert and harsh climate has literally been transformed into a leading international exporter of thousands of products to the majority of ports around the globe. Despite the global economic downturn, the Israeli export industry continues to grow and in 2011 recorded $89 billion in sales, a 4.5 percent increase over the previous year.

As clichéd as many might think it to be, the truth is that all of Israel is one big family — in times both good and bad. The concept of a national collective that motivated the establishment of the state demonstrates itself today in the ethos of a national responsibility for fellow citizens and has penetrated into all aspects of Israeli society.

I chided the Jewish establishment when I founded Birthright. My theory was that Jewish identity among American secular Jews would surge if that group felt connected to Israel. And I was right.

Here, I will chide again: Israel’s identity at 64 must be linked to our collective pride in Israel’s accomplishments, and the confidence that we have only revealed a portion of the country’s full national potential. It is for this reason that I threw my lot in with the makers of “Israel Inside,” JerusalemOnlineU.com, a group of innovative American Israelis dedicated to upping the connection of unaffiliated American Jews through paradigm-shifting film education.

Israel gives us many reasons to look forward to another year of our beloved nation’s independence. But most of all we need to remember that now is the time to embrace a new outlook on the Jewish state and ensure that we begin to view her for what she truly is — a nation of remarkable progress, innovation and the very best of downright chutzpah. 

Michael Steinhardt is the Founder of Birthright Israel and a member of the advisory board of JerusalemOnlineU.com. He is featured alongside other leading Jewish and Israeli personalities in the film “Israel Inside,” produced by JerusalemOnlineU.com.