Engage non-Jewish allies to help get rid of anti-Semitism 

This letter is a response to the JNS article “Yad Vashem’s Holocaust-awareness programs tackle 21st-century anti-Semitism” published in the Jan. 10, 2019, edition of The Chronicle. Throughout my life my family and I faced anti-Semitism in a variety of ways, including the examples below:

Just after my beautiful, French-born, Jewish bride Rosette moved to an apartment outside of Wilmington, Delaware, a friendly neighbor took her aside and asked if she converted to marry me. That’s presumably because of the stereotype that Jewish women could not be that good looking! 

When I was the first Jewish president of a nonprofit social agency, I was telephoned by the executive director informing me a purchase was made of a computer at a favorable price because the seller was “Jewed down!” When I expressed dismay at his comment, he response was, “Did I say something wrong?”

In other example, a disgruntled client of that agency telephoned with a complaint and guessed that I was Jewish. The client continued with a crude, insulting anti-Semitic rant. I stopped listening and hung up the phone while the client was still mid-rant.

I believe that stereotypes held by many are now on the rise again, here in the United States and especially in Europe. We cannot get rid of anti-Semitism by ourselves. We need to have our non-Jewish allies to speak up, not only after we suffer from horrific murders and anti-Semitic rants

 

Sol Koenigsberg

Overland Park, Kansas

The border: Should we help or reject?

I write this from the perspective of a patriotic American that yearns to see his country as: “The home of the brave and the land of the free.” I feel prideful when I read the last few lines of the Jewish Emma Lazarus’s poem mounted on the base of the Statue of Liberty. “Give me your tired, your poor. Your huddled masses yearning to breath free. The wretched refuse of your teeming shore. Send these, the homeless, tempest tossed to me I lift my lamp beside the golden door.”
I was born in 1924. That was the year when restrictive immigration laws were passed. Among those affected by these laws were Jews that were deemed “undesirable.” (You noticed that I referred to Emma Lazarus as Jewish. Ironic, isn’t it?) Jews were refused entry during that time, sent back to Europe to be murdered. Even after World War II ended, most survivors were left to languish in displaced persons’ camps, some in converted concentration camps. Those camps were not completely emptied until 1952, seven years after the end of that war! President Truman pressed for their entry to the USA after President Roosevelt died. It was then that I was engaged as a social worker to assist survivors to start a new life in the USA. (In the meantime, Israel came into being with many survivors choosing to live there.)
We have another opportunity to either help or to view those seeking asylum as “criminals, bad people, drug smugglers and rapists.” Studies have shown that recent immigrants commit fewer crimes than those in the general population. I have been challenged by some friends of a different political persuasion, “Do you want open borders,” they ask?
I do not respond to that question. It is the wrong question. The appropriate inquiry would be: “Should we be helpful with people seeking a better, safer life or demonize and reject them?” Instead of troops, send trained professionals that can determine whether they may join us. Instead of billions for barriers, utilize funds to keep families united and for those that must return to their own country, let us work with those countries to have them become safer and viable. That approach is humane. We should not repeat 1924.  

Sol Koenigsberg
Overland Park, Kansas

Sitting in a hospital in Holon has been a most eye-opening experience. The hospital sits on the border of Holon, Tel Aviv and Yafo serving an area mixed with Jewish and Muslim and Christian citizens. And it illustrates what I love about Israel.

I came to Israel because my daughter needed surgery. The day of her scheduled surgery we arrived at 6:25 a.m. After all the intake she was shown to her room where she would wait for surgery. Her roommate was a Muslim woman, ‘K’ who had acute appendicitis and also needed surgery.

We were now linked together. They went down to surgery about the same time and returned to their room around the same time: five hours after we first went down. While we waited we sat in an area with many others: Jewish, Christian and Muslim parents, children, spouses and friends waiting for their loved ones to emerge.

I do speak some Hebrew, but in my mother anxiety, my Hebrew left me and I mainly spoke English. Of course my daughter’s husband speaks Hebrew. But it really did not matter. Most of the nurses and aides could quickly move from Hebrew to Arabic to English and at times Russian and Yiddish.

As patients were wheeled into the surgery area a barrage of languages wished them luck. And as families were reunited after surgery, those remaining behind sent prayers for speedy recovery to all no matter the religion; we were united in our need to comfort each other in our time of stress and anxiety.

When a 13-year-old boy was left to wait alone as his father had surgery, we banded together to speak to him and keep him calm until his much-older brother arrived. It was K’s husband who told him what to tell his brother after the doctor came out, because the boy’s happy tears rendered him unable to speak. When his phone’s battery died, my son-in-law gave him our charger so he could call his brother again.

We became a team. When the nurse came in and started to speak to me in Hebrew, I responded in Hebrew, “more slowly please.” K’s husband told the nurse to speak to me in English. When he left to walk his two young children out along with his sister, I held his wife’s head and cleaned her face after she vomited. She was young enough to be my daughter too.

At first, before the surgery, K’s husband put her hijab over her hair when we were in the room. But after the surgery he did not bother. We were in this together. Only when visitors came did she put her hijab on.

Later that evening, when my daughter started to vomit, I grabbed the garbage pail for her, while my son-in-law brought in another trash can. Then K’s mother began to laugh, the idea of the two of them vomiting simultaneously was just too much. I started to laugh as well. My son-in-law was a bit confused as to why we were laughing. But it was fine. We were in close quarters as the hospital was full, and we were put together in a single room.

When the nurse came to check my daughter, we two mothers were asked to leave for a few minutes. We stood outside together and spoke about our daughters. We were together in wishing both a speedy recovery. It did not matter our language or religion, we were just moms whose daughters just had surgery.

Actually I really enjoyed listening to all the conversations, not to the words, but to the switching in one sentence from Arabic to Hebrew to English. The cadence of the melody changes with each language like a symphony of sound. At times I would be confused as to what language I was hearing, as the speakers would switch so fluently from one to another.

My daughter told me that Arabic spoken in Yafo is filled with Hebrew expressions.

Late that evening, after I had spent over 15 hours at the hospital, my son-in-law and I went back home. K’s husband spent the night. In the morning we found out that my daughter had been sick and he helped her after she threw up.

I felt terrible that I was not there, that she had not told us to return. Her answer when we asked was the room was way too small for us all to be there. Also in the morning before we came, it was K who told the nurse who came to check on her that my daughter had been sick during the night; that she needed to be checked as well.

That morning I purchased tulips for both of them because they were going to have to spend another night in the hospital. Yes being sick at night landed both of them another night in the hospital.

My daughter and K are now home. Their room is empty and ready for the next patient.

In all I spent parts of four days at Wolfson Medical Center. While at the hospital I felt a sense of companionship. People working together to help everyone else. I get so sick of hearing about hatred and bigotry and stereotypes. At Wolfson we are one people. That is the Israel I love.

I am aware of what is happening elsewhere in Israel. At the borders and in the West Bank. But when you are at the hospital you know that the everyday people can live together and wish each other well.

Doctors, nurses, aides; patients and families; Jewish, Muslim, Christian; all together in one purpose: To help everyone feel better. At least that is the impression I had at Wolfson. That feeling is what gives me hope for Israel.

 

Ellen R. Portnoy is a freelance writer, blogger, fundraiser and volunteer. This article originally appeared on her blog, zicharonot.com.

During the past 18 months, U.S. and world affairs have left me with a feeling of helplessness and a lack of control over important matters in our daily lives. Nevertheless, I remembered something I learned from my grandmother — “only you are in control of your actions, your life and what you put into this world. Think global, act local.” While I may not be able to directly change the direction of our government, I am part of making a difference for a very important and growing population right here in my own backyard — our older adults.

The aging population is a historically underserved community, and most are living on very low social security checks just to barely scrape by. Add to that they no longer have the autonomy and independence to drive themselves where they need to go. It’s hard not to have empathy for this ever-growing community that has contributed to society their entire lives, but are often overlooked and taken advantage of once they reach their golden years.

Growing up spending large amounts of time at my grandparents’ house in Nebraska I watched my grandmother care for my grandfather. I spent most of my summers there finally seeing him lose his own autonomy as the car keys were taken away just as I got my license gaining my own independence.

Watching my grandfather lose his driving privileges was a far more emotional experience than I had anticipated. My grandfather was fortunate to have a wife who could drive him. However, many older adults do not have that family member to take them where they need to go. Here in Kansas City we are lucky — there is JET Express, a program where volunteer drivers take older adults who no longer drive to the places they want and need to go. JET Express is a program of Jewish Family Services and is open to anyone regardless of their faith, culture or lifestyle.

I started volunteering as a JET driver in May 2017, and it has truly changed my life. I was apprehensive at first, not knowing what it would be like and if it was even something I would want to keep doing. Looking back over a year later, I can’t believe how many people I have connected with and all the friendships that have formed. My Kansas City community exponentially expanded once I started volunteering, which has led to other opportunities for me personally and professionally.

The beauty of JET Express is that it is completely flexible for the volunteer drivers and the riders. As a young professional who travels for work and leisure frequently, I love that I can sign up for as many rides that fit into my schedule while I’m in town. Those weeks when I’m traveling, I simply don’t pick up any rides. Using a simple computer program, if a ride works for your schedule, you simply click a few times and you are confirmed as their driver. Many rides are flexible, which means that when you call the rider to confirm the ride, you can figure out the best time and day to take them grocery shopping, or wherever they need to go. In addition, there are also one-way only rides that make it so easy to pick a rider up on your lunch break and take them on a quick ride without worrying about waiting around. You can also drive on the weekends, if you’re available.

There aren’t adequate words to describe the mutually beneficial relationships I have formed through volunteering for JET Express — it has restored my belief in humanity and the importance of helping others. More drivers are needed to meet the growing demand for rides of older adults. I hope others will take a chance and volunteer for something that is both personally rewarding and necessary in Kansas City.

Jet Express is a volunteer driver program of Jewish Family Services. Information about the program can be found at www.jfskc.org/jet-express.

‘Hanukkah Candles’ stands up to ‘White Christmas’

In the Dec. 6 issue of The Chronicle, a column was published in which the author suggested that there are no Hanukkah songs with the warm appeal of “White Christmas.” I would propose one such song for consideration: Kenny Ellis’s “Hanukkah Candles,” which can be found on YouTube.
As for “White Christmas,” I am reminded of Philip Roth’s comment that Berlin’s genius was that he took a holiday about Jesus and changed it into a holiday about snow.
Stu Lewis
Prairie Village, Kansas

Keep history of the Holocaust alive

I was deeply moved to learn that there are less than 50 Holocaust survivors still alive in my home town of Kansas City, Missouri. I grew up among the “greeners” and went with my parents to many New AMERICAN CLUB events. I started writing and speaking about the Shoah at age 16.
Now that I am 70 years old I realize I am close in age to the youngest living Holocaust survivors. I have dedicated my life to teaching about the Shoah and fighting anti-Semitism. I beseech all of you to join with me in teaching our children and grandchildren the history and the lessons of the Holocaust.
The anti-Semitism we are experiencing every day around the world including the United States is not new. As we just learned in a recent report, one-third of Europeans know little to nothing of the Holocaust. The internet and all media just bring it to our attention in a vivid manner.
Hopefully the murders in Pittsburgh have awakened us from our slumber. It is true, this was the largest number of Jews targeted specifically in the United States at one time. As I have often written, these horrible incidents will be repeated by copycats.
Teach your children about Judaism and our survival. Fight anti-Semitism with all your might.
Rabbi Dr. Bernhard Rosenberg
Edison, New Jersey

Nazis in the USA

In the wake of the murders of Jews in the Pittsburgh Tree of Life Synagogue, PBS’ “FRONTLINE” presented “Documenting Hate: New American Nazis,” which aired for the first time on Nov. 20. (It is available for viewing online at pbs.org/frontline.) It exposed the scary Atomwassen Division, a neo-Nazi terrorist organization based founded in 2013. Its goal is to train “lone wolf” terrorists to murder Jews and other “inferior people.”
The most frightening scene was an interview with its leader James Mason. He said that his heroes were Timothy McVeigh, who bombed the Arthur P. Murrah Federal Building in Oklahoma; Robert Bowers, who murdered 11 Jews in the Pittsburgh synagogue; and the driver of a car that killed Heather Heyer Chare and injured 19 others in a peaceful demonstration against neo-Nazis in Charlottesville. 
It was astounding to learn that there were those who are being encouraged to enlist in the armed forces to obtain training that can be used to commit terrorist acts. What is to be done about this threat? Organizing interfaith groups and obtaining support and solidarity can continue to serve as positive movements. Nonetheless, ways must be found to criminalize hate groups. It is apparent that spreading hate rhetoric leads to terror activity, encouraging “lone wolf” attacks.
The first amendment guarantees freedom of speech. Hate groups have been defended under that protection. It has been determined, however, that hate speech that leads to criminal activity is not to be tolerated. It is time to hold those responsible for the killing of innocents to be held accountable for their behavior. We no longer should accept the James Masons of the world that glorify killers.

Sol Koenigsberg
Overland Park, Kansas

The year was 1937 — a most difficult year for the Jewish people in Russia. Many were arrested and few returned home. Among them was my grandfather, Yitzchak Elchanan Shagalov, a loving husband and father. His “crime” was that he was Jewish and devoted to his Judaism at any cost.
The week he was arrested, my grandmother, Maryashe Garelick Shagalov, took her children and daily walked to the prison, waiting for a glimmer of information. On Friday, someone came over to my grandmother, looked her straight in the face and said: “If you come here again we will arrest you and put your children into an orphanage.”
She got the message and slowly walked the children home. Before sundown, she arranged the makeshift candles on the table and said to her children, “They can take our bodies but not our spirit; for this which father was arrested, we will now continue to do; come let us light the Shabbat candles and say the blessing and honor Shabbat.” The children watched with sadness in their eyes as mother lit the Shabbat candles. Grandma looked up at her children and said, “Come to me dear children, and let us dance and be happy; today is Shabbat!”
My grandmother always had a song on her lips. Life was not easy and raising six children under the watchful eyes of communism while remaining stalwart in their Jewish observance was more than a challenge. Many succumbed to the communist ideology out of necessity more than out of conviction. But some like my grandmother never did. “They can take our bodies but not our spirits,” she would repeat to her children.
Years later, in America, my grandmother was sitting at the wedding of one of her great-grandchildren with the family all around her. A Russian woman who was also at the wedding, stood watching the scene. Suddenly she burst into tears. She said, “Maryashe, we had such pity on you in Russia, seeing how poor you were and raising your family on your own; but now look how rich you are!”
We are now approaching the holiday of Hanukkah, when darkness was overcome by the Maccabees’ steadfast faith in G-d, and willingness to fight for what is right. With great resolve they battled the Syrian-Greek army to win the freedom to serve G-d faithfully. With great miracles the few overcame the many and entered Jerusalem and the holy Temple. Here they found all the oil for the menorah defiled by the Greeks. They searched until they found one single cruse of oil with the seal of the Kohen Gadol, enough to last for one day. But it would take seven more days until new oil could be made. G-d saw the love of the Jewish people for the mitzvot and performed a miracle for them. The cruse of oil lasted eight days until the new oil arrived!
The menorah in the Temple spread its light over the whole world. The victory of the Maccabees signaled that ultimately good will overcome evil.
The only way to fight darkness is with light. Let us commit to lighting the Shabbat candles, at the proper time, 18 minutes BEFORE sundown. Girls light one candle before their mother; women light at least two candles. Shabbat candles bring light and peace into our homes, our communities and the world! Let us commit to lighting the Hanukkah menorah each night of Hanukkah (beginning Sunday evening, Dec. 2). The light of the Hanukkah menorah is meant to bring light to the darkness outside until everyone can see their way and follow the “right path” home. Friday evening we light the Hanukkah menorah first and then the Shabbat candles. Both must be lit BEFORE sundown. Think of someone else you can encourage to LIGHT UP. Each candle matters!
Let us stand strong in our commitment to Torah and Judaism until the day will come when peace will reign in the whole world. May it be speedily in our times!

Help feed Israel’s hungry

I have always been incredibly supportive of Colel-Chabad, mainly based on the emotional reaction I got from watching Colel-Chabad’s Salie Mazon (Food Baskets) video.
Many of us are really unaware that, in general, there are three types of economies: namely, first world (where most people are considered above the poverty line); third world, where most people are below; and then there is what I call in-between.
Though Israel has had, thank G-d, unprecedented technological growth, the sad fact remains, based on Israel’s comprehensive government report, that there are approximately 131,000 “single parent” families in the country, nearly 31 percent of which live in poverty. In addition, two out of every five children in Israel go to bed hungry.
Unlike in America, where there are food stamps and Section 8, stipends are given only, for example, if one has an income below $1,570 with one child or $1,790 for two children.
A full 80 percent of these women work, resulting in quite simply the working poor.
When the government wanted to do something (unfortunately paltry, relative to the need) they partnered with Colel-Chabad.
While the government supplies 20 percent and Colel Chabad 80 percent (mainly from donations of American Jews) thank G-d now over 8,500 families (selected by local social workers in over 70 municipalities) receive a food basket that ensures nutrition security (valued at 500 shekels worth of dry goods, and 250 shekels for a food gift card.)
But the sad fact is there are approximately another 95,000 families in truly dire need.
If the plight of a child going to bed hungry, a mother not knowing how to feed her children, is one that you feel, I encourage you to go to our Special Campaign, colelchabad.org/Campaign.htm?aCampaign=GC12&aId=980, and, equally important, to encourage others to do so.
(Editor’s note: Rabbi Zevi Wineberg is currently director of a special Let’s Stamp out Hunger in Israel campaign for Colel-Chabad.)

Zevi Wineberg
Brooklyn, New York

The deadly intrusion into the Tree of Life - Or L’Simcha Congregation during Sabbath prayers has shaken all Jews. In the aftermath, the Kansas City community, led by clergy of different faiths, gathered for a memorial service in a local synagogue. An outpouring of support and good will by the non-Jewish community was heartening. People attended the service to stand together against discrimination and violence, and to stand together with Jews as a united faith community.
In a different time and in a different place, a tragedy brought the faith community together in Topeka.  In 2006, St David’s Episcopal Church was destroyed by a fire that had been ignited by an arsonist. Church members were understandably distressed and especially worried about finding a place to hold their religious services. Without hesitation our former congregation, the only Jewish one in town, offered the use of our sanctuary. The invitation was accepted gratefully and services were held at Temple Beth Sholom for the next eleven months. As we shared a space, we got to know one another and developed friendships.
After the church sanctuary was reopened, our congregation gifted a lectern to St. David’s. This lectern was carved with a motif of Stars of David which had long been used by our congregation.  A church member told me recently that the lectern is still used at every Sunday service. The disturbing incident at the church led to a voyage of discovery for both congregations which has resulted in an enduring relationship. Throughout the years, our congregation was invited to join church activities which included a miniature golf outing and a bake sale, a celebration of the 10th anniversary of the reopening of the church and more recently, a special St. David’s Day service followed by sharing a meal together. The youth groups of both worked together on a Peace Pole which the students decided should include Hebrew words. Church members have attended the annual TBS Blintz Brunch where they have served food and repeatedly volunteered to clean up the kitchen at the end of the day.
The relationship between the congregations was further enhanced at the Show Up For Shabbat service held at Temple Beth Sholom. St. David’s worshippers were present with their pastor, Rev. Dr. Vicki Smith, in an audience of 300 attendees. The supportive relationship and friendship that have existed between the two have provided each with the strength to achieve various goals, and to unite in times of joy and solace.
To join with others is to take an initiative more than we are used to. Though a Jewish congregation partnering with  that of a different religion can serve as a solid example for all congregations. Somewhat like the “sister city” program which has been successful across America. Here in Kansas City, with an active interfaith community, uniting to further the goals of people of faith should be easy. We need only to move from where we are now to a new place of discovery, mutual interest and friendship. Yes, mistakes will be made as we a build a relationship. Yes, we must overcome societal influences that would keep us apart from one another. Yes, we must overcome any misconceptions and stereotypes about each other. Uniting with people of different religious traditions can, however,  be key to making positive changes in the community.
There are other ways we can reach out to the non-Jewish community. Hold a “teachers’ night” where children invite their educators and principals to join their families for a Shabbat service. At a different time, “neighbors’  night” can give us the opportunity to welcome our next door or around the corner neighbors to pray with us. Our family participated in both these activities during our years as members of Temple Beth Sholom.  Invite your state legislators to attend the State of Kansas Holocaust Commemoration with you. Lawmakers are usually in session in the capitol during Days of Remembrance and a few are invited each year to participate in the readings of the service. Lawmakers make decisions that shape our lives and they need to know about our Jewish history. These are small “but” important actions to strengthen our bonds with others.
The Dalai Lama, the recipient of the Nobel Peace award in 2010, believed that “Finding common ground among faiths can help us to bridge needless divides at a time when unified action is more crucial than ever.” In these stressful times, people of faith standing united with one another can strengthen and benefit all of our lives. 

Mary Greenberg, Ph.D., serves on the State of Kansas Holocaust Commission. Her speaking engagements on preventing anti-Semitism, and the link between leadership and anti-Semitism are based on her research that advances the study of the Jewish people in the Diaspora.